By FRIMET ROTH
We have finally made the awful switch. This is no longer “the
situation”, an “intifada” or “a long spate of terror attacks”.
We dare to say it now This is war. For the Anglo community, in
particular, daily life entails experiences we were never primed for.
Violent death was just something you read about in Le Carre novels,
watched in movies, or, on bad nights, screamed from in your nightmares.
It didn’t strike in pizza shops or cafes. It didn’t reduce you to
tears.
Since my 15 year old daughter, Malki, was murdered at Sbarro, I have
learned that there is no shortage of professionals, support groups and
books to help us somehow live with our grief. But where is the guidance
for those who must face relatives, friends, neighbours, co-workers, or
students who have suffered losses? Are there words to avoid? Is there
any way to give comfort?
We who are immersed in the sorrow of loss, are entreated to be
“understanding and forgiving” when confronted with gaffes and
insensitivity. We are reminded that our relatives and friends have good
intentions yet are sometimes ill-equipped to deal with us.
But with the tally of victims over 350, hasn’t the time come to
acquire the skills needed to help those who grieve?. There are words
that can exacerbate another person’s pain and those that can ease it.
Here are some tips from those of us who have been hurled down the road
of loss from a terror attack.
When a close friend’s loved one was murdered, your presence before
and at the funeral and throughout the shiva will probably be comforting.
If, on the other hand, you were not very close prior to the attack, this
is generally not the time to grow intimate or repair a shaky
relationship.
One exception would be if you possess unique skills in this area,
either as a professional, or a natural. Some mild acquaintances who
practically moved into my house during the shiva buttressed me with just
the warmth and solicitude I needed then.
If you do spend long hours with mourners remember that acute grief
presents a wide range of behaviour. While some of it may strike you as
patently pathological it is probably a normal symptom of grief and may
even surface during that confusing post-shiva period.
While it is traditional for a Jewish home to fill with visitors for
the shiva, the time afterwards is amorphous. Halachah and tradition no
longer dictate what to do. An important reminder the stage of acute
grief has not yet ended for most, particularly bereaved parents. And
even those who have returned to previous routines and appear to have
“recovered” are still overwhelmed with pain . They have begun what
psychologist, Barbara D. Rosof refers to as “the long, long haul of
mourning”. In her book, The Worst Loss How Families Heal from the
Death of a Child, she describes it as a “forced journey…through a
nightmarish landscape.” What can the community do at this point?
Some mourners now crave quiet time while others desire the continued
invovement of friends. In either case it is a good idea to take the
first step. Don’t presume, “If they want me they’ll call.” Most
bereaved, even the extroverted, now find it daunting to initiate
contact.
Once you have found your presence welcome, what do you say? Do you
distract with mundane matters? Or do you stick to the topic that is
undoubtedly consuming their thoughts?
Once again, everyone is different. Some appreciate a brief respite
from their pain while others are offended by discussions of anything
unrelated. With sensitive probing you can figure it out.
And what worked on one occasion may be rebuffed on another. Our grief
strikes in waves; we have better days and worse days and the swings are
usually unanticipated.
But despite all this uncertainty there are a few remarks best
avoided. Always. Most of the bereaved I have spoken to since my loss
agree that pat explanations for what has happened do not go down well
G-d plucks the nicest flowers; it’s all a punishment for the
nation’s sins; the victims are better off where they are; G-d only
sends tragedies to those who are strong enough to bear them, are a few
examples.
Likewise, the “it- could be- worse.” variety of comments At least
you’ve got your other children; be thankful you’re still young
enough to have more children/ to marry again; think of those who have
lost even more than you have…
When we do choose to dwell on our loss most of us seek recognition of
our suffering and empathy. Not answers.
Another no-no is recounting tales of miraculous survival or recovery
from terror attacks and equating their ordeals with ours.
And a final observation best kept to yourself “Your loved one’s
friend’s have recovered admirably and are getting on with their
lives.” I was actually served up that ‘comforting’ report about my
Malki’s classmates, five months after her murder, my own wound still
raw and oppressive.
Books about grief, understandably, don’t feature on most preferred
reading lists. But their insights would enable everyone to avoid these
sorts of “collateral blunders”.
The words of Judy Belsky, a Californian psychologist and author of
Thread of Blue ring true for victims of terror as well After the death
of her 16 year old son in a car accident she writes of her friends
“They stay away and stay away, sometimes calling to say “how are
you?” carefully defending against any genuine acknowledgement of my
loss…They make a myth of me… ‘She will do this best by
herself’…I still reel from the hurt in your silence.”
Sometimes silence is not golden.